THE ENTIRE CONTEXT OF HEBREWS 9 IS THE
ANTI-TYPICAL DAY OF ATONEMENT
Ileb 9:(i Nowwluen these things were thus ordained,
into the first tabernacle,
aeeonuplislling the serviec ofGod.
Ileb But into me second went the hi h riest
not "It •out ooc , •e
oflt'l•ed fi»r Iliunself, and fijr the errors of the people:
Ileb 9:11 But Christ being come an high priest
ood
ta »crnae e, not mat e with hands, that is to say, not
ofthis building;
Ileb 9:12 Neither by the blood of goats and calves,
but by his own blood he entered in once into the ho'
place, having obtaine« eterna re« emption or us.
Ileb 9:25 Nor yet that should offer himselfoften,
as me hi h n•ies/en/ere/h into me ho/ lace et
Wit
o ot •ers;
I leb 9:26 For then must he often have suffered
since the foundation or the world: but nmr once in
me end Q" me u•or/d ham he twpeared 10 auyw
by the sacrifice of Ilin•self.
Ileb 9:28 So Christuws• oncecffi•redto bear the sins
of many; and unto them that look him shall he
appear the second time without sin unto salvation.
The Levite Priests did the work of the daily sacrifi ces, whereas
the High Priest alone performed the services on the Day
of Atonement. Verse 12 is most definetely the High Priest
entering into the Most Holy Place, in the anti-typical Day of
Atonement. Jesus performed this work ONCE, not allowing
for a second tilne later on in 1844
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